Thursday, August 5, 2010

From: BLACK SKEPTICS GROUP - What if?

Black atheist! Do these words mean anything? Certainly not if such a person does not exist.

Everyone knows that black people love Jesus. With tears in our eyes and a bittersweet joy in our hearts, we marvel at the wonder of the divine. With hands raised high we sway to our own celestial rhythm. With a look of transcendent torment upon our faces, we sing His praises. Don’t we love Jesus? Don’t we all love Jesus?

I’ve heard it said that black people have a “Jesus fixation”, a single minded focus on God. From our earliest days we are taught that there is a mysterious and powerful man in the heavens above- enthroned some place between time and space. Omnipotent, omnipresent and omniscient- He is God-the-Father. The ethereal embodiment, if you will allow, of benevolence and love. We are taught by parents, grandparents and the preacher that “God is good!”

But, as the lesson of God’s goodness is taught with one breath, we are taught that God is awful with the next. He knows our thoughts, He knows our feelings, He knows what we will do next, and He knows our secrets and the hour of our deaths. This God is not to be trifled with. What fool would question Him- even in the quiet of one’s own mind?

Respecting the God that black Christians serve means not speaking doubt or even thinking it. How could there ever be such a thing as a black Atheist?

You serve the Lord with fear and trembling. You serve Him in perfect submission. You must love Him always. You must never think ill of Him. He is without fault. He is responsible for everything good in your life- not you. You are responsible for everything bad in your life- not Him. Praise the Lord when things go right; beg His forgiveness when they go wrong.

Now, how did we end up with this particular religious system? Well, that’s simple: Slavery. One of the original justifications for slavery was to bring the “heathen” African into contact with Christianity. The earliest enslaved Africans were converted by force before even leaving the slave castles of western Africa. They were now Christian by virtue of the slave trader’s power.

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Vatican does compare child abuse with ordaining women

Apologists for the Vatican have recently claimed that the Catholic Church does not compare sexually abusing a child with attempting to ordain a woman, but that it merely included both crimes in the same document as a procedural matter.

However, this is not true. A Vatican official has explicitly described the crimes contained in this document as being “on the same level” of seriousness. They are the “Delicta Graviora”, the crimes which the Catholic Church considers the most serious of all, and which are reserved to the Holy See for judgment.

In 2007, the Vatican published a pamphlet on Paedophilia and the Priesthood, written by Monsignor Raffaello Martinelli, an official of the Congregation for the Doctrine of the Faith and member of the editorial commission of the Compendium of the Catechism of the Catholic Church. This pamphlet explicitly states:

“The seriousness with which the Church evaluates and judges acts of pedophilia is shown by the fact that with a new law passed in 2001, the Holy See (and not the local bishops) decided to reserve the right to judge those crimes…

The fact that the Pope wanted to reserve to the Congregation for the Doctrine of the Faith — a dicastery of the Holy See — judgment of the acts of pedophilia committed by priests, shows that the Church considers those acts to be very serious, serious crimes on the same level of the other two serious crimes — reserved to the Holy See — that can be committed against two sacraments: the Eucharist and the holiness of confession.”


In 2010, with the updated document Normae de Gravioribus Delictis, the Vatican has now added the attempted ordination of women to this strange list of the most serious crimes of all.

And the direction of the comparison is not that they consider these theological crimes to be as serious as sexually abusing a child, but that they consider sexually abusing a child to be as serious as these theological crimes, to be judged by the Congregation for the Doctrine of the Faith, which used to be the Congregation of the Inquisition.

For example, sexually abusing a child is listed not as a crime against the child, but as a crime against the Biblical commandment forbidding adultery. And attempting to ordain a woman attracts a more serious punishment than sexually abusing a child. This is the type of morality that results when people put theology ahead of reality.

Ethical issues should be evaluated on the basis of human rights, compassion, well-being and suffering, not on the basis of theological dictates from people who believe they are getting messages from the creator of the universe.

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Judge Hands Victory to Proposition 8 Opponents, Gay-Marriage Ban Overturned


U.S. District Judge Vaughn Walker ruled on Wednesday that the California's Proposition 8 ballot initiative denying marriage rights to same-sex couples was unconstitutional, in a case that will almost certainly go all the way to the Supreme Court.

Walker ruled that Proposition 8 is "unconstitutional under both the due process and equal protection clauses." The court, therefore, "orders entry of judgment permanently enjoining its enforcement." Two key sentences from the ruling:

Proposition 8 fails to advance any rational basis in singling out gay men and lesbians for denial of a marriage license. Indeed the evidence shows Proposition 8 does nothing more than enshrine in the California constitution the notion that opposite sex couples are superior to same sex couples.

That's what history sounds like.

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Tuesday, August 3, 2010

Sam Harris: Illustrated (Science v Religion)

Faith and Foolishness

Every two years the National Science Foundation produces a report, Science and Engineering Indicators, designed to probe the public’s understanding of science concepts. And every two years we relearn the sad fact that U.S. adults are less willing to accept evolution and the big bang as factual than adults in other industrial countries.

Except for this time. Was there suddenly a quantum leap in U.S. science literacy? Sadly, no. Rather the National Science Board, which oversees the foundation, chose to leave the section that discussed these issues out of the 2010 edition, claiming the questions were “flawed indicators of scientific knowledge because responses conflated knowledge and beliefs.” In short, if their religious beliefs require respondents to discard scientific facts, the board doesn’t think it appropriate to expose that truth.

The section does exist, however, and Science magazine obtained it. When presented with the statement “human beings, as we know them today, developed from earlier species of animals,” just 45 percent of respondents indicated “true.” Compare this figure with the affirmative percentages in Japan (78), Europe (70), China (69) and South Korea (64). Only 33 percent of Americans agreed that “the universe began with a big explosion.”

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Laurie Santos: A monkey economy as irrational as ours

Laurie Santos looks for the roots of human irrationality by watching the way our primate relatives make decisions. A clever series of experiments in "monkeynomics" shows that some of the silly choices we make, monkeys make too.



About Laurie Santos
Laurie Santos studies primate psychology and monkeynomics -- testing problems in human psychology on primates, who (not so surprisingly) have many of the same predictable irrationalities we do.

41 countries that did not support making water a human right


Every year, 3.5 million people die of water-borne illness. Diarrhea is the second largest cause of death among children under five. Lack of access to potable water kills more children than AIDS, malaria and smallpox combined. Worldwide, approximately 1 in 8 people lack potable water.

In just one day, more than 200 million hours of women’s time is consumed by collecting and transporting water for domestic use.

The situation of lack of sanitation is far worse, for it affects 2.6 billion people, or 40% of the global population.

These are the 41 countries that abstained in the July 28 UN General Assembly vote on Bolivia’s resolution to recognise access to water and sanitation as basic human rights. Rather than honestly vote “no”, they abstained to avoid being labelled as opponents of access to water, but many made statements that reveal their hostility to the very idea of recognising water as a human right.

Among others:
  • Canada complained that the resolution “appeared to determine that there was indeed a right without setting out its scope”.
  • The UK said “there was no sufficient legal basis for declaring or recognising water or sanitation as freestanding human rights, nor was there evidence that they existed in customary law”.
  • The United States said “there was no ‘right to water and sanitation’ in an international legal sense, as described by the resolution”.
  • Australia “had reservations about declaring new human rights in a General Assembly resolution”.