Societies without God are more benevolent

The pope's visit to Britain has been the perfect excuse for many commentators to traduce secularism

Writing sometime around the 10th century BC, the furious author of Psalm 14 thundered against those who say there is no God. "They are corrupt, they have done abominable works, there is none that doeth good." If the denunciations of wicked atheists coming from today's apologists for religion are any guide, the spirit of Iron Age Israel is abroad in 21st-century Britain.

In advance of the pope's visit, clergymen and commentators are deploying every variety of bogus argument against those who advocate the superiority of secularism. Edmund Adamus, director of pastoral affairs for the Catholic diocese of Westminster, led the way when he denounced the "wasteland" secularism produced. If he had been condemning the atheist tyrannies of communism and fascism, I would have no complaint. However, Adamus was not objecting to Cuba, China or North Korea, but to the wasteland of secular, democratic Britain "with its ever-increasing commercialisation of sex, not to mention its permissive laws advancing the 'gay' agenda".

Rightwing columnists and, depressingly but predictably in these appeasing times, leftwing journalists have joined the moaning chorus. The arguments of Geoffrey Robertson QC and Professor Richard Dawkins that the cops had grounds to ask the pope to account for his church's failure to stop the rape of children in its care drove them wild. "The hysterical and abusive nature of some of the attacks on the pope will do nothing but discredit secularism," said Andrew Brown in the Guardian. "I accept, of course, that lots of secular humanists are tolerant and reasonable people," says the more restrained and judicious Stephen Glover of the Mail. "But there is a hard core which embraces and promotes atheism with the blind fervour of religious zealots."

Not that I agree with Robertson and Dawkins that the police should arrest the pope. The best way for anyone caught up in religious crimes to make amends is to convert to secularism. The odds are that they will be better people for it.

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God in the classroom

"Do you believe in God, sir?" I imagine that this is a question that science teachers, like me, get asked far more often than, say, English or Geography teachers. I usually answer with a simple "no, I don't", but I recently answered this question by saying "what do you think?" to which the student replied he thought I was probably an atheist because I was a "scientist". He was right about me being an atheist, but I was an atheist long before I was any kind of "scientist".

My student needn't have been right – not all scientists or science teachers are atheists. I've worked alongside religious science teachers and some of the greatest contributions to the science have been made by people who believed in a god. There are some people who would say that there is no conflict between science and religion but young people brought up in religious homes are not necessarily taught this and a few will even have been taught to believe the opposite. I know that some of my own students are struggling to reconcile what they see as contradictory approaches to understanding the world. I suspect it's particularly difficult for those who enjoy science, and are good at it, but come from particularly religious families.

I'm a physics teacher and you might think that I get away without too much of this sort of conflict in my lessons. You might think it's mostly the biology teachers, the ones who have to teach the theory of evolution, who have to deal with the awkward situation of teaching something that flatly contradicts the religious beliefs of some of their students. But it's not. And it shouldn't be. The truth is that all science teachers must deal with the fact that, if they are teaching science properly, their lessons will necessarily challenge the religious beliefs of some of their students.

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British girls undergo horror of genital mutilation despite tough laws

Female circumcision will be inflicted on up to 2,000 British schoolgirls during the summer holidays – leaving brutal physical and emotional scars. Yet there have been no prosecutions against the practice.

Like any 12-year-old, Jamelia was excited at the prospect of a plane journey and a long summer holiday in the sun. An avid reader, she had filled her suitcases with books and was reading Harry Potter and the Prisoner of Azkaban when her mother came for her. "She said, 'You know it's going to be today?' I didn't know exactly what it would entail but I knew something was going to be cut. I was made to believe it was genuinely part of our religion."

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No, I don't believe in God

An article by Alom Shaha from the Guardian.co.uk website about "coming out" as an Atheist from a Muslim background.

I am an atheist. I imagine that the typical Cif belief reader may not think this is a particularly big deal, but it is for me, because I'm not just an atheist – I'm an apostate from Islam. Apparently there are people who would happily kill me for making such a statement. But I'm not expecting to be killed, or even threatened; despite what the BNP and certain elements of the press might want you to think, the overwhelming majority of Muslims are not rabid fundamentalists who respond with violence to every perceived slight.

It's not easy "coming out" like this. Yes, this is a term that is usually applied to people declaring their homosexuality, but there are parallels which justify its use in this context – especially if you come from the kind of background I have.

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